Below, My Lai's Rinde Eckert reflects on the creation of a work wrestling with the repercussions of atrocity, duty, and conscience nearly five decades after an international tragedy.
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| Photo: Zoran Orlic |
By Rinde Eckert
On March 16, 1968, C Company of the United States Armed Forces marched on My Lai, a hamlet within the Son My village complex near the border of what was then North Vietnam and South Vietnam. They killed more than 500 civilians: women, old people, children, and infants. It was to be the first of a series of search and destroy missions called Task Force Barker. Hugh Thompson, a helicopter pilot, realizing what was going on, landed his helicopter, imposed himself between the berserk soldiers and the remaining villagers, and stopped the massacre. Shortly after Thompson’s irate report to his superiors immediately upon his return to base, Task Force Barker was suspended. It is safe to say that Thompson saved many more than the dozen lives he and his crew (gunners Larry Colburn and Glenn Andreotta) are credited with saving that day.
Tragedies of such magnitude cannot be approached with the brash velocity of the photographic. An almost pornographic nakedness in the document of the atrocity impresses us with its horror at the same time it distances us from that horror—makes it impossible to engage with, to stay with long enough to understand something of redemptive value, something to improve our understanding of ourselves and the world. The broad brush of revulsion paints us into a familiar (and therefore comforting) corner from which we look with a kind of hauteur. We are sympathetic while remaining essentially aloof. “We cannot possibly be that!,” we tell ourselves. The interviews with survivors of My Lai are heart-rending; there are no words… But they are not art. And art is often what we need most when the world has turned ugly and crazy. Documentary history tells us what happened, but art allows us to enter the past fully, to be made wiser by it.